A new treatment for Death Watch Beetle

22 August 2019

In a guest post, Martin Cobbald, Managing Director of Dealey & Associates Ltd, writes about a new way to deal with Death Watch Beetles.

Like many of you, I recently saw the National Churches Trust video, narrated by Michael Palin, warning of the dangers of church dilapidation from leaking rooves, crumbling stonework and Death Watch Beetle.

Michael Palin © John Swannell
Michael Palin © John Swannell

It made me sit up because we have recently been working on a solution for exactly this kind of problem. I work for a fumigation company in Suffolk called Dealey Environmental. In our 65-year history we have maintained our place at the forefront of fumigation technology and we proudly employ the largest fumigation team in the UK.


Recently we have been working with a chemicals manufacturer in the Czech Republic to create the perfect building fumigant and we believe we have done it. Our friends in Czechia have followed the process devised by Nobel award winning Fritz Haber to create Bluefume, a structural fumigant for all life stages of wood boring beetle. The product was approved for use by the Health and Safety Executive (HSE) late in 2016 and we are currently undertaking pilot fumigations throughout the UK.

Traditional pest control treatments for churches usually involve paint-on or spray-on wood treatments that are like creosote wood stain. They kill very effectively but they leave toxic residues in our churches for many years. Furthermore, the only parts of the wooden structure that are treated are the visible parts. Further damage could be happening in those timbers that are in the middle of the structural elements of the building that cannot be painted.

Recently we have investigated a water mill that had been treated with paint-on chemicals for Death Watch Beetles. The main shaft was a thing to behold. The apple tree felled for its installation must have been a giant. After the treatment however, the owner had heard more sounds of Death Watch and he asked us to investigate.

Death watch beetle get their name from infesting wooden coffins and making their characteristic tap-tapping overnight, as if watching over the dead.  
Death watch beetle

We used thermal imaging technology to reveal the cause, the beetles on the outside of the timbers had been killed by the paint-on treatment but the core of the shaft remained under attack from happy and healthy beetles.

It is this problem that we wish to avoid for churches. Bluefume is a non-invasive treatment- there is no drilling, cutting or any woodwork at all required. We simply sheet over the entire building and apply the gas. The gas penetrates through timbers and right into the unreachable places where the insects lurk.

The whole treatment takes about two days and does not leave any toxic residues.

The gas kills all life stages of beetles, even eggs, and is lethal to any rodents that might be lurking as well.

Bluefume is also mightily cheaper than the other structural fumigant on the market, Sulfuryl Fluoride, which is so expensive it pretty much rules out any question of its use.

We believe we have struck upon the right solution for the problem of Death Watch Beetle in churches.

For more information contact:

E-Mail:            martin@dealey.co.uk

Homepage:   www.dealey.co.uk

Articles on this blog do not constitute an endorsement or approval by the National Churches Trust of any product or service to the exclusion of others that may be suitable.

How to thrive as a Churchwarden

In a guest post, Matthew Clements, writes about his new book,  ‘Rotas, Rules and Rectors’.

In my last year as churchwarden, I decided to write a short set of helpful instructions for my as yet unknown successor , and found that after 3,000 words I had barely scratched the surface – so I decided to see if I could write a book!

One might have thought that there were many books available about being a churchwarden, but I feel that none of them really do justice to the role, as they tend to concentrate on the legalities of PCCs, elections and meetings, rather than what a churchwarden actually does.

Rotas, Rules and Rectors - Cover

Rotas, Rules and Rectors – Cover

Sixteen weeks later I had a draft of 50,000 words which was fit to send to possible publishers; “Rotas, Rules and Rectors” was  published in November 2018.

The post of churchwarden is a responsible and important one which, if done conscientiously, will augment the efforts of the clergy and encourage the congregation, thus strengthening the Body of the church.

Practical wisdom, shrewd commonsense

“Churchwardens are the great unsung heroes of the Church of England” says the Rt Rev Michael Ipgrave, Bishop of Lichfield, in his foreword to this book. “The great strength of Matthew Clements’ writing is that he sets the sometimes dry duties and responsibilities of wardenship within the warm context of human lives lived joyously and devotedly in the service of Christ and his beloved Church. All will find in this book practical wisdom, shrewd commonsense and indefatigable commitment to a noble cause.”

Roles and responsibilities

This book is my view of all aspects of the role and responsibility of being a Churchwarden. The aim of this book is threefold:

  1. To encourage existing churchwardens to approach their role with confidence, and with the knowledge that much can be achieved in their term of office.
  2. To provide detailed information on the responsibilities of churchwardens so that prospective churchwardens know the score when they are nominated. Hopefully this will help avoid the sad cases where a warden realises the full scope of the job far too late; if it deters such people from accepting nomination, that is a good thing in my view.
  3. To help incumbents get the best out of their churchwardens, by clearly understanding their respective responsibilities and working better with them.

Thriving, not surviving

Matthew Clements

Matthew Clements

The foundation of the book is my experience over twenty-two years as churchwarden (twice: 5 years and 6 years) and treasurer (5 years), each time in a different diocese. I try to detail the extensive boundaries of a churchwarden’s responsibilities and give many pragmatic examples of just what the job can entail.

Please note the sub-title of the book – “How to thrive being a churchwarden”. To merely “survive” as a churchwarden would mean that the job has probably not been done very well. Thriving is about enjoying the role, doing the best for the church and being able to see the differences you have made when you stand down. I wouldn’t deny that the role is challenging and that there are many pitfalls that await the unwary, but believe me there is much satisfaction as well.

How to order a copy

“Rotas, Rules and Rectors” is available through Troubador  who published it, and all major book sellers, but please purchase through www.beingachurchwarden.com where it is available until January 2019 for only £7.99 (£2 discount off RRP) plus P&P.

If you buy from the book’s website  all surplus revenue will go to my church’s re-ordering fund.




Wayne Hart – a driven young carver of stone

Before meeting Wayne Hart, I thought he was going to be much older than he was – he sounded so confident. He is in fact just over 30, but looks younger. He comes across as a highly organised, focused ardent carver of stone. He is also a typographer and sculptor.

When he carves his first last is slate: carvers tend to like slate above all else. Hart says, “I like slate because it possible to achieve very fine detail such as hairlines and serifs.”

Hart grew up in King’s Lynn and spent lots of time with his grandmother who has always enjoyed art, including calligraphy and watercolour. He and his sister would always be drawing, painting and baking when visiting her. He had an early ability in art noted in school and is an example of what you can achieve if you have a long term goal and the will and determination to aim high.

Finding the exact right path

 Not that Hart’s path to carving has been linear. He originally trained as a graphic designer and completed the BTEC National Diploma in graphic design. It was after that he began to concentrate on lettering and going to Reading University to read typography.


Wayne Hart – letter aware from an early age.

He has worked with great dedication on carving of letters ever since, but his approach is diverse, he is always seeking ways to add to his skills and knowledge.

This summer he will attend a postgraduate course in Roman epigraphy at the British School of Rome, studying Italian inscriptions and the Roman letterform. He won a scholarship to do this from the Harriet Fraser Bursary.

He is a role model for anyone wishing to finance their way through college. He has raised over £30,000 (£24,000 was for his apprenticeship) to help finance him through training.

 All about training and practise, practise, practise

With his degree from Reading he met various lettering artists and managed to land three weeks work experience with carver Richard Kindersley at his London studio.

He was an apprentice as a carver for three years in Cumbria, studying under Pip Hall. He learnt to draw and carve lettering and continued to practise calligraphy.

W Hart red bricks and wood carving.jpg

Carving in wood – another discipline.

This time one task meant his embarking on a ‘letter carving in wood’ course with Martin Wenham at the College of West Dean, Sussex. There he worked on signage, memorials, commemorative gifts and also participated in six public art projects. These included thirty carved benches commissioned by Sheffield City Council.

“The first year of my apprenticeship was funded by the Lettering & Commemorative Arts Trust. It is the only organisation in this country that champions excellence in the lettering arts. It brings together artists and the public together via training programmes, apprenticeships, events and original commissions,” explains Hart with enthusiasm. He is a trustee of the Manchester Craft & Design Centre.

While he was an apprentice he forged links with various important institutions. In 2017 he was commissioned to carry out the lettering on C S Lewis’s memorial, laid out on the floor, of Westminster Abbey.

He also undertook the carving of Dame Edith Cavell’s memorial ledger and headstone, just outside Norwich Cathedral, where she is buried: “I carved the edelweiss on her headstone. It was based on the badge she helped to design that her nurses used to wear, “says Hart.

A dislike of the ubiquitous granite head stone

 One carver commented that he did not enjoy carving Cumbrian Green slate, it was good but a bit ‘glassy’, but Hart enjoys it and he works with it a lot.

Hart likes to work with Kilkenny limestone. He abhors granite shipped from China, because he wants to keep his wrists ‘working for a long time’. Granite is very hard to chisel. The monumental masons who sell quantities of granite head stones to the bereaved do so because it is cheap, using sandblasting for lettering mostly.

Hart points out that, “A carver is able to take a flexible approach to the stone, unlike monumental mason’s granite machine-cutting which tends to be very square, and there is no variation or flexibility.”

He says that mass produced head stones often have an unsuitable type face for example, Times New Roman (which was designed to be read in a small font for newspaper columns), and the letters are all the same size which is a great constraint.

W Hart paint on stone.jpg

Some examples for Hart’s lettering and style –  for all manner of  letter work.

Hart likes to use local British stone where possible, and Italian marble and alternatives where necessary.


Creating a memorial for a loved one

 Hiring Wayne Hart to carve a memorial would be a luxury for most people, but sometimes the extra can be worth it. He charges per letter, as with any bespoke carving.  Bespoke carving for a grave stone is likely to cost in the region of £2,000 – £5,000 upwards.

There are a lot of decisions to be made by carver and client, to produce a pleasing finished product that both are happy with. There is the type of stone to consider -granite is value, sandstone is middling, and slate is the most expensive.

Grave yard regulations have to be observed, such as height restrictions to tomb stones, stone types and anything out of the ordinary will need to go to ‘faculty’, and can involve a series of ecclesiastical permissions.

Then there is the choosing the stone itself and the carving with a choice of many different letter forms. Carvers use letter forms, not typefaces, as all styles are drawn by hand straight from the mind, and even the same style can vary from work to work.

“I was greatly influenced by my apprenticeship mentor, Pip Hall. My fluid lettering definitely stems from her,” comments Hart.

His style continues to evolve and he enjoys designing fresh lettering styles that fit each brief.

“Carving is slow and precise. Funnily enough, it isn’t that likely an experienced carver would make a mistake while carving, like you would when writing a letter for example. If you know what you’re doing you can get out of a mistake, see it coming as it were,” he adds.


Hart on slate: it could be a memorial or for a grave.

Hart works hard at the business of being a professional carver, he is a natural net worker in a very ‘word of mouth’ profession. He is dedicated to his profession, working from his studio in Manchester. He loves what he does.

He says simply, “I want to be an artist”. He must be doing something right as he says he’s always got work  and some of it high profile. Happy man, he is at the beginning of many years working away at perfection.



Going to church could help you live longer

According to a study by Marino Bruce, a Vanderbilt University professor and the associate director of the school’s Center for Research on Men’s Health, people who attend worship services may reduce their mortality risk by 55 percent — especially those between the ages of 40 and 65.

In the study, Bruce collected data on over 5,000 people, tracking their church attendance along with such variables as socioeconomic status and health insurance coverage. Using this data, Bruce and his team came up with a statistical model to predict risk of mortality.

The result? Those who did not attend church at all were twice as likely to die prematurely as those who had attended a worship service in the last year.

More details

Selling church land to pay for new developments  

Everyone with a church that needs repairs would like to land funding from the Heritage Lottery Fund, a grant from the National Churches Trust, or maybe receive a generous legacy. But sometimes, when large sums are needed for a church project, it can pay to think outside the box. One idea, which can be controversial, is selling church land for development. Hilaire Gomer, journalist and volunteer, investigates.


Raising large sums for two churches in Surbiton, Surrey

The parishioners of two major Anglican churches, St Andrew’s and St Mark’s in Surbiton,  have been discussing how to raise funds and improve facilities for at least 20 years.

Peter Stokes was parish treasurer for 10 years to 2013.  He explains, “A study of the needs of the local community was undertaken in 2003, as a result of which it became obvious that if we were to achieve our aim of serving God by serving the community, we needed to improve our buildings”.

But how to find the money? The Victorian parish church of St Mark’s, its steeple on the top of Surbiton Hill a local landmark, had an old church hall which could be pulled down and the land sold. It also had a reasonably-sized graveyard with space for a new church hall and a new vicarage.

StM external.jpg

St Mark’s church decided to sell land to a developer to build flats – see left 

Developer Shanly Homes offered the best price of £3m for the land. It wished to build 20 luxury flats with balconies and underground parking on the site. These flats came to the market with a price tag of £200,000 – £500,000.

At the bottom of Surbiton Hill sits St Andrew’s church. Its old church hall site was redeveloped with affordable housing and a new Scout HQ.

Changes to help the two churches to work  better with the community

In all, the parish spent £5m on improvements for the two churches so that they could provide more for parishioners and local people. For this it gained a new hall attached to the side of St Mark’s church. The old 1950s vicarage (which was in the way of the Shanly build), was pulled down and a new vicarage built on the graveyard.

St Andrew’s saw the creation of two new community rooms, one strikingly made of glass and steel. The rooms are used for meetings and available for hire and also provide pre-and after-school child care.

Picture 040.jpg

A new meeting room for St Andrew’s, Surbiton

The money also financed the refurbishment of both churches. St Andrew’s, a grade II- listed red brick edifice with a tower built in 1874, has a fine organ and is known for its musical events.

During 2008 and 2009 St Andrew’s interior was cleaned, revealing striped stone work on its pillars. It was given new staging (the old version collapsed during a concert). It was also given a new magnificent Italian marble floor.

Picture 017.jpgSt Andrew’s, Surbiton, benefited from refurbishment and an Italian marble floor

According to Peter Stokes the project went relatively smoothly, with Kingston Council being supportive. He said, “From planning to rededication it took about seven years to carry out the works, finishing in 2012.”

A good development – but maybe not so affordable?

Many parishioners felt that if you had to have development to refurbish and improve the churches, then the Shanly development was acceptable.

There was some dissent about why the churches didn’t think in terms of more affordable housing, rather than the luxury flats that were built. The answer from the project team was that without the Shanly offer the viability of the whole project would have been in doubt.

On the whole parishioners accepted that it was OK that “holy ground” was being developed, but the land that Shanly used was not in fact part of the graveyard. St Mark’s new church hall and its new vicarage still has the churchyard surrounding them.

The remains of about 100 parishioners from St Mark’s churchyard dating from 1845, whose grave stones had gone, were moved. They were re-interred in Surbiton Cemetery with a new memorial.


Shoreditch Baptist church

Another similar scheme took place in Shoreditch, east London. Shoreditch Tabernacle Baptist Church wanted a new building, and the local specialist Mildmay Hospital needed upgrading.

So both organisations pooled their land and were able, in this crowded, fashionable part of east London, to work out a big, imaginative scheme. It involved a new church, a revamped hospital, affordable housing and much more. Planning began in 2007 followed by a construction period of 2014-2017.

The bill came to £40m. This was partially financed by the building of 139 flats: 31 were social renting, 14 were shared ownership, 69 were privately rented via housing association Genesis Housing Group, and a quarter were sold on the open market.

The development made a genuine beneficial difference to the area. Before there were dark unfriendly alley ways, now anyone can walk through –  a light, attractive public space.

The development is deemed a success because many different needs from different organisations and parts of the community were satisfied, and it provided much needed affordable homes.

Deciding to sell church land is sensitive

Catherine Townsend, Grants Manager for the National Churches Trust comments, “The future for church funding is quite concerning. With the Heritage Lottery Fund reducing the funds it has available for Places of Worship, churches need to consider alternative ways to raising funds.

“We have seen a few churches approaching us for grants who have chosen to sell under used buildings or land, but this won’t be a suitable solution for every church. Church buildings are often entwined with emotion and sentiment, and there will always be a balance of opinion and benefits if a church does decide to dispose of assets.”

Clergy, church goers and church lovers want churches to thrive and most accept that some development of church land, if sensitively done, may be needed. Selling a little-used ancillary building is an attractive option for churches.

Given that parishes want facilities such as lavatories, meeting rooms, underfloor heating and a general upgrade of their old and not-so-old church buildings, developing church land, especially in the centre of cities, is already happening, and it is likely to be an increasingly popular option.

Of course, anything to do with disturbing graves and selling chunks of the actual graveyard can be sensitive. Not surprisingly there is also concern if a church does not consider providing affordable housing in a development.

What do you think about churches raising funds from non-traditional sources? Do you think there are controversial issues to be debated? Please let us know by commenting on this blog or by emailing us at info@nationalchurchestrust.org

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